Sustaining the right quality of life for individuals with challenging needs in ageing

The elderly: Caring for them can be a viable
industry with expanding job opportunities. 
Source: Johannes Jansson, Wikimedia Commons 
 

By Teoh Ai Hua, Jim Lim Teik Wah & Dr Thomas Khor

MANY ELDERLY people, suffering from age-related disabilities, some of which are substantive, rely exclusively on family members and close community organisations to help tend to their daily needs and well being. A significant number will continue to remain in their own homes and live with their family members. However, it is not uncommon, judging from media reports, that many older people are neglected, living out their twilight years in miserable circumstances or in situations of severe indifference within their households. There have been cases of abuse too. This paper aims to highlight key responsibilities that the government should assume in improving the support and care services for the elderly, including ways to encourage and facilitate new “service providers” to address the needs of this growing vulnerable population. This paper argues that these measures, when comprehensively put in place, will expand and improve services as well as develop the social care industry as a viable sector for new job creation. More importantly, we believe it will eventually lead to improving and sustaining the quality of life for older people living in the community.

• Teoh Ai Hua is Senior Lecturer, School of Applied Psychology, Social Work and Policy, Universiti Utara Malaysia
• Jim Lim Teik Wah, Former Director of Social Services in the UK
• Dr Thomas Khor, Managing Director, Home MediCare, Penang
• This paper was presented at International Social Work Symposium organised in collaboration with a number of universities and the Malaysian Association of Social Workers (MASW), April 27-28, 2019. Read here.

This is the full paper (3,200 words in all):

INTRODUCTION

Malaysia is estimated to become an “aged” nation by 2030 when 15% of its population will be over 65 years old (United Nations, 2015). The majority of older people will be living with and cared for by their families. In Malaysia, it has been reported that between 60% to 70% of the older persons live with their children or extended family (Pala, 2005; Hamid, 2015; Kooshair, Yahaya, Hamid, Abu Samah and Sedaghat, 2012). While living with their children does not imply dependency on the part of the older persons, there are differences between the main carers for older men and older women. Older men normally rely on their wives and/or daughters while older women rely mostly on their children only (Hamid, 2015). However, the biggest challenge for most families is coping with the care-giving burden for older persons with certain degree of dependency due to frailness or dementia (Choo et al., 2003; Nikmat, Howthorne and Al-Mashoor, 2015)

It is not uncommon to read in the media about older people being neglected, living out their twilight years in miserable circumstances or in situations of severe indifference within their households. The burden of care on caregivers may lead to the abuse of the elderly (Choo et al., 2003). One particular research has shown that 26% of the respondents (older persons) have experienced at least one incident of abuse, with emotional abuse being the most prevalent (Hamid, Abdullah and Yahaya as cited in Hamid, 2015) yet the health professionals demonstrated poor understanding of signs of elder abuse and neglect (Ahmed et al., 2016). Nevertheless, the absence of data on such matters in Malaysia is an indicator of low awareness and priority of the subject matter (Hamid, 2015).

Past research in Malaysia have also focused on the quality of life of older persons in institutions or at their own home, the burden on caregivers, and nursing care and social care services (Aziz and Ahmad, 2017; Choo et al, 2003, Nikmat, Howthorne and Al-Mashoor, 2015, Tey et al, 2016). One report pointed out that having a maid or providing nursing care for the elderly living with their families may not reduce the burden on the caregivers (Choo et al., 2003). However, most were focused on the public sector perspective, and not much has been written on social care services provided by  independent players or the private sector where the elderly or their caregiver can pay for services as an option of care. There is certainly a need for care services for those who can afford to pay for them.

METHODOLGY

The growing population of older people can have a major impact on health and social service provision, including social care. The repercussions, both social and economic, will be major and far reaching if resources are not planned or distributed properly. Some questions that need to be addressed are:

1. Who can older people with challenging needs (and their families) engage, if they can afford paid home help services?
2. Are these services available?
3. Are these services regulated?
4. What are the qualifications of the caregivers or care workers, if available?
5. What can the government do to ensure quality and availability?

This paper aims to examine the existing ecosystem of social care services, relevant legislation and training programmes for elderly care in Malaysia. At the end, several recommendations will be presented and implications for social work practice will also be discussed. 

FINDINGS

THE PRESENT SCENARIO

(1) Underdeveloped social care services for elderly care

In general, social care services for the elderly provided by the public sector, i.e. the Department of Social Welfare, can be divided into three types, namely, (i) cash and in-kind benefits, (ii) institutional care, and (iii) home care (Hamdy and Yusuf. 2018). However, the government direct services (provided by its own welfare officers or assistants) are mainly from category (i) and (ii), while home care services are indirect services where the government giving funding to non-government organisations and volunteers to run free home help programmes, activities centres (e.g. Pusat Aktiviti Warga Mas, PAWE) and transportations services (e.g. Unit Penyayang Warga Emas, UPWE). The volunteers involved in home help programmes are mainly retirees or old persons themselves, and the service is still limited to a few areas. As at March 2017, there were 2,150 volunteers providing services to 5,892 older persons (Mohd Salleh, 2017).

The health service also provides care services for older people in the form of outpatient care and hospitalisation. Although there are more private hospitals compared to public ones in Malaysia, over 70% of all admissions are to public hospitals where older persons make up over 20% of the total admissions (Tey et al., 2016).  However, the health service also faces limited resources and they are not able to provide a continuum of care including home care, day care and respite care (Ambigga et al., 2011).

As a result, scarce medical resources may be directed inappropriately. One example is the need to care for older people following admissions via accident and emergency facilities, resulting in what is termed as “bed blocking”. Many hospitals are facing difficulties in discharging these people, sending them home. This is mainly due to the lack of supporting services in the community.

In addition, most of the services provided by the voluntary and private sectors are residential homes (free or low fee) or nursing homes (more expansive). They do not cater to the needs of older people who want to remain at home. In essence, services for older persons with challenging needs who live independently or with their families are rather limited. 

Due to an under-developed aged care infrastructure, many private unlicensed residential homes have sprung up, especially in big cities, to meet the demand. There are glaring examples of such establishments operating without due regard to safe environment or operating safeguards despite the existence of the Care Centre Act 1993 and the Private Aged Healthcare Facilities and Services Act 2018 (Serving seniors requires passion, 2019: para 9). Stories of elder abuse are not uncommon. Other problems include inadequate staffing ratio, depersonalised rooms and unattractive environment and sometimes, they use public hospitals as dumping grounds for residents they are unable to care for.

(2) Undefined qualification of caregivers under existing legislation on elderly care

Offering shelter and care on a commercial basis and operating at standards as yet  undefined or unquantifiable, the care facilities have left many elderly people at some risk. This problem is compounded by the lack of choice. Although the Care Centre Act 1993 and the enactment of the Private Aged Healthcare Facilities and Services Act 2018 have provisions for the government to regulate the service providers in terms of number of residents, staff-resident ratio, health and safety measures etc, monitoring and enforcement remain wanting. 

Moreover, the qualification requirements of staff and care workers remain ambiguous. For example, Section 7 of the Care Centre Act 1993 gives power to the Director General of Social Welfare to impose conditions for registration yet it was undefined when comes to qualifications of persons employed as in 7(b) and 7(c), and without additional schedule or by-law:

“7(b) to ensure that any person employed at the care centre, whether in its management or otherwise, is a fit and proper person, whether as regards age or otherwise, to be employed at the care centre; and 

7(c) to ensure that the care centre will be adequately staffed by a sufficient number of persons with suitable qualifications or experience.”

On the other hand, the Private Aged HealthCare Facilities and Services Act 2018 defines caregiver as “anyone, other than health professionals, who provides personal care to any care recipients” and all licensee of healthcare services must ensure that caregivers are trained and competent (Section 20(b)) and the training of caregivers in basic life support (Section 26(4)), and the licensee can be revoked of his or her license if the licensee employs unqualified person as a caregiver (Section 30(e)). However, it only spelt out healthcare services provided by health professionals and para health professionals (Schedule 1) and qualifications of those healthcare professionals that are currently being regulated by legislation (Schedule 2). Again, no specific qualifications are mentioned for the caregiver.

While nurses are seen as qualified in providing nursing care, experience on the ground has shown that many of the elderly who require home care services may not need nursing care all the time. Research has also shown the importance of social support in achieving better quality of life for those living at home (with proper support) in comparison with those at nursing homes (Nikmat, Howthorne and Al-Mashoor, 2015). The role of caregivers must be valued and their capacity must be enhanced.

(3) Underdeveloped and unregulated training courses for caregivers or care workers

Currently, only one university, Universiti Putra Malaysia, offers a postgraduate programme in gerontology. It does not address the needs of trained care workers. Such needs are normally not addressed at the tertiary level (Hamid, 2015). The National Council of Welfare and Social Development Malaysia (MAKPEM), in collaboration with the Open University Malaysia (OUM), has offered a Professional Certificate for Caregiver which is a 16-module programme (MAKPEM, 2014). However, only one module is on elderly care. The MAKPEM-OUM Professional Certificate serves more as a self recognition for NGO workers. It is not accredited by the Malaysia Quality Agency (MQA). It is also not getting any recognition from the underdeveloped social care sector.

 

Seeing the lack of training and recognition of qualifications in the social welfare sector, the Department of Social Welfare has actually started an initiative to develop relevant training and standards through the National Occupational Skill Standards (NOSS) framework several years ago (Jabatan Pembangunan Kemahiran, 2016). Elderly care (27.4) is placed under Sector 27 Care and Community Services, and three (3) levels of NOSS have been identified: 

• Level 3: Elderly Care Centre Operation
• Level 4: Elderly Care Centre Administration
• Level 5: Elderly Care Centre Management

From the titles given, it seems that the skill standards set for the three (3) are meant for operators or managers of care centres, and not so much for caregivers or care workers. The latter needs Levels 2 and 3 competencies in providing direct care and support for the elderly. In Australia, one needs a qualification in Certificate III in Individual Support (Ageing, Home and Community) to become an aged care worker (www.opencolleges.edu.au). In the United Kingdom, it has set standards at Level 2 and Level 3 Diploma in Health and Social Care (Adult), as well as up to Level 4 Diploma in Adult Care that can be offered through many accredited institutions like City and Guild (www.cityandguilds.com).

In this regard, Malaysia has no social care qualifications set at Levels 2 and 3, the nearest equivalent would be the Professional Certificate for Caregiver by MAKPEM-OUM. Its relevant standards and competencies have yet to be examined and accredited by a regulatory body. 

 

(4) Historical and cultural factors

In Malaysia, as in many other Asian countries, looking after elders is a family duty. It is very difficult to send an elderly person to a residential care home. This familial responsibility is prevalent amongst all the races. Nevertheless, modernisation trends and societal changes are altering mindsets. Lower fertility, higher rates of childlessness, and increases in the number of divorces and people remaining single, have all contributed to a shrinking pool of potential care-givers within the family setting. 

Care for the elderly could be headed for a crisis in terms of the availability and accessibility of essential services. As mentioned earlier, services outside the family remain fragmented. They are also of varying quality and scattered inconsistently across the country. Many families now use foreign domestic helpers as “caregiver”, adding onto their other job tasks. Many of these helpers are not trained or properly compensated, resulting in the elderly person making do with a second rate service.

RECOMMENDATIONS AND IMPLICATIONS

The roles of the government

The government should undertake to improve support and care services for older persons, including ways to encourage and to facilitate new “service providers” to address the needs of this growing vulnerable population. These include:

 

(1) Developing a more active and diversified social care sector

This can be done by generating conducive conditions including developing business-friendly policies in the social care market that encompasses a mix of service provision by the public, private, non-profit and voluntary sectors. This diverse care provision, offering a range of care to meet different needs will be able to offer “choice, appropriateness and sensitivity” in the light of the country’s multi-diverse communities. 

(2) Setting and regulating standards for practice in social care

1. Enhancing existing legislation, such as the Care Centres Act 1993, by developing regulatory mechanism that sets standards for practice of care workers and for quality service by service providers. Skills applicable include managing elderly people with sensitivity whilst assisting with all aspects of daily living, hygiene, nutrition, mobility and basic one-to-one counselling. Caregivers would also need to cope with those with multiple medical needs. 
2. Therefore, we would like to propose the establishment of an Inspection and Registration Unit, within the Department of Social Welfare Malaysia. Its main role is in implementing, safeguarding and protection for elderly people living in residential care. As demand for care-giving inevitably rises, the unit must also have adequate powers to apply sanctions on underperforming organisations and on those who employ untrained staff.

(3) Setting and regulating the training courses in social care

1. The role of a caregiver or care worker must be a recognised occupation, assuming the status of vocational level standards under the National Occupational Skills Standards (NOSS) framework. These caregivers who are trained would have a recognised certificate which they can usefully take with them to another employer, an individual, a family or a residential home. In this regards, the Department of Social Welfare may seek to appoint established educational and training institutions to approve courses. 
2. Training and accreditation must follow and further education providers must be encouraged to provide basic short courses, encompassing syllabus which are fit for the purpose of individual care-giving. (There are any examples of such courses run in developed countries). Educational pathways should be created for qualified caregivers to pursue more advanced professional qualifications at the tertiary level when they want to move up in their career.
3. It is important to note that setting training and practice standard as well as creating occupational pathway for caregivers is to get more locals into the social care sector instead of relying on foreign workers or maids to look after the well being of older persons in the country.

(4) Establishing a Commission for Social Care

1. The government may not regulate social care qualifications through enacting legislation like how the health professionals and para-professionals are being regulated. However, the government can set up a Commission for Social Care as a national body for all forms of social care, so as to (1) ensure that standards are maintained, (2) regulate training of social care workers and (3) provide relevant accreditation. The commission will, through regular monitoring and inspections, ensure that providers undertake service quality improvements. 
2. Before setting up such a commission, the government may prepare a consultation paper for the care of elderly people and adults with disabilities and should review all current services for elderly people with a view of implementing positive changes to ensure long term sustainability and to enhance individual dignity and purpose.

Implications for social work practice

When the above suggested measures are in place, and the numbers of qualified caregivers have increased, it can actually help to enhance the practice of social work in the following way:

1. Assessment and care planning: Social workers will be able to do needs assessment which can be met with suitable services as there will be more resources or choices available for social workers to consider in formulating care plan with older persons. 
2. Interventions: Besides being able to conduct psychosocial assessment and interventions, the skills and practice standards in social care are essential for social workers who provide direct service to older persons. Even if the social worker is not the key worker to the older person, they would be able to supervise family members or other caregivers of proper ways in supporting the daily living of older persons at home.  
3. Inspection: This can be the role of the social workers in the Department of Social Welfare to ensure quality service delivery by trained caregivers or care workers in institutional or community care for older persons.

CONCLUSIONS

Our elders deserve more and should not be discarded once their working lives are over, as they are entitled to continuing support, care and love for as long as their bodies and mind can sustain them. With great shifts in attitudes and an accompanying increase in recognised community of caregivers, the quality of existence of elderly people will be immeasurably enhanced. This is without a shadow of doubt. We owe it to our elders.

REFERENCES

Ahmed, A., Choo, W. Y., Othman, S., Hairi, N. N., Hairi, F. M., Mohd Mydin, F. H., & Illiani Jaafar, S. N. (2016). Understanding of elder abuse and neglect among health care professionals in Malaysia: An exploratory survey. Journal of Elder Abuse & Neglect, 28 (3), 163-177.

Ambigga, K.S., Ramli, A.S., Suthahar, A., Mohd Tohit @ Mohd Tauhid, N., Clearihan, L., & Browning, C. (2011). Bridging the gap in ageing: Translating policies into practice in Malaysian primary care. Asia Pacific Family Medicine, 10 (1), [2]. https://doi.org/10.1186/1447-056X-10-2

Aziz, N.A. & Ahmad, Y. (2017). The quality of life of aging population: a study among older person who received long term care services at old folks home, Penang. Journal of Administrative Science. Special Edition: Socio-Economic Issue, 14 (3), 1-18. Retrieved from https://jas.uitm.edu.my/images/ SPECIALEDITIONVOL3_2017/5.pdf.

Care Centre Act 1993 (Act 506)

Choo, W.Y., Low, W.Y., Karina, R., Poi, P. J. H., Ebenezer, E., & Prince, M. J. (2003). Social Support and Burden among Caregivers of Patients with Dementia in Malaysia. Asia Pacific Journal of Public Health, 15 (1), 23–29. https://doi.org/10.1177/101053950301500105

Gaughan, J., Gravelle, H., & Siciliani, L. (2015). Testing the bed‐blocking hypothesis: does nursing and care home supply reduce delayed hospital discharges? Health Economics, 24, 32– 44. doi: 10.1002/hec.3150

Jabatan Pembangunan Kemahiran (2016). National Occupational Skills Standard (NOSS) Registry. Putrajaya: Kementerian Sumber Manusia. Retrieved from http://www.jkm.gov.my/jkm/uploads/files/pdf/DaftarNOSSversion4Feb2016.pdf

Kooshair, H., Yahaya, N., Hamid, T.A., Abu Samah, A. & Sedaghat, J.V. (2012). Living arrangement and life satisfaction in older Malaysians: the mediating role of social support functions. PLoS ONE, 7 (8), e43125. doi:10.1371/journal.pone.0043125.

Hamdy, M.S. & Yusuf, M.M. (2018). Reviewing on public long-term care services for older people in Malaysia. Malaysian Journal Of Science Health & Technology, 2 (Special). Retrieved from http://mjosht.usim.edu.my/index.php/mjosht/article/ view/49/24

Hamid, T.A. (2015). Population ageing in Malaysia: a mosaic of issues, challenges and prospects. UPM Serdang: Universiti Putra Malaysia Press. 

Hamid, T.A., Za, S. F., Mansor, M., Yahaya, N., & Ali, Z. (2010). Cohort differences in perceptions of elder maltreatment Paper presented at the The South East Asian Conference on Ageing 2010. Grand Millennium Hotel, Kuala Lumpur, Malaysia. Retrieved from http://seaca2010.files.wordpress.com/2010/07/microsoft-powerpoint-perception-tah-sfzaet-al-17-july-2010.pdf

Hamid, T.A. & Chai, S.T. (2013). Meeting the needs of older Malaysians: expansion, diversification and multi-sector collaboration. Malaysian Journal of Economics Studies. 50 (2), 157-174.

Majlis Kebajikan dan Pembangunan Masyarakat Kebangsaan Malaysia (MAKPEM) (2014). Laporan Tahunan 2014. Kuala Lumpur: MAKPEM.

Mohd Salleh, M.F. (2017, March). Ageing in an inclusive society: social support system for older persons in Malaysia. Paper presented at the Senior Official Meeting of the UNESCO Management of Social Transformations (MOST), Kuala Lumpur Retrieved from https://www.kpwkm.gov.my/kpwkm/uploads/files/Muat%20Turun/MOST/S4_ P1_Tuan%20Hj_%20Fazari.pdf

Nikmat, A.W., Hawthorne, G., & Al-Mashoor, S.H. (2015). The comparison of quality of life among people with mild dementia in nursing home and home care - a preliminary report. Dementia. 14 (1), 114-125.

Pala, J. (2005). Population ageing trends in Malaysia. Monograph series, Population Census 2000. Putrajaya: Department of Statistics, Malaysia.

Private Aged Healthcare Facilities and Services Act 2018 (Act 802)

Serving seniors requires passion and purpose. (2019, March 9). The Star On-line. Retrieved from https://www.thestar.com.my/metro/metro-news/2019/03/09/serving-seniors-requires-passion-and-purpose/

Tey, N.P., Siraj, S., Kamaruzzaman, S.B., Chin, A.V., Tan, M.P., Sinnappan, G.S. & Muller, A.M. (2016). Aging in multi-ethnic Malaysia. The Gerontologist. 56 (4), 603-9. doi: 10.1093/geront/gnv153.

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Looking back and moving forward: Social work in the new Malaysia

The MASW was set up in 1973
almost half a century ago

By Jim T W Lim and Zaharom Nain**

SOCIAL WORK in Malaysia, we will argue in this paper, unfortunately, has not been accorded much credit, even credibility, for many years up until arguably perhaps today. Indeed, since it was formally and legally established in March 1973, and despite its membership of many international agencies, the Malaysian Association of Social Workers (MASW) and its members, and the profession itself, do not appear to be as well understood by the Malaysian public – and possibly even by the government – compared to more “established” professions, like nursing and physiotherapy. It is as if the problems that social workers attempt to resolve are seen either as unresolvable or too petty to entertain.

In this paper, we critically examine this scenario. It is, we argue, a sad scenario that needs to be addressed urgently by the state (government). Malaysia is part of a global system sharing similar socio-economic structures and institutions all of whom result in social problems of varying complexities as each nation in the system seeks to “progress” and maintain their own social sustainability against the pace of rapid development.

Our paper is made up of three parts. In Part I, we provide a “mapping” of social work in Malaysia, outlining its history, development, possible misconceptions, and contemporary concerns and directions. We ask here: Is there really “buy-in” by the various stakeholders? And if there isn’t, why not?

In Part II, we (re)introduce the almost forgotten, yet admirable, Vision 2020, tabled by Tun Mahathir in 1991, during his first stint as Malaysia’s Prime Minister. More specifically, we focus on just one of the nine challenges, the challenge to create a “caring society” by 2020. Using this as our go-to goal for social work – and looking at specific areas, e.g. children with disabilities, community foster families, safeguarding and protection of children, including bullying and drug addiction and elderly support and care – we examine and evaluate if there is sufficient professional and official concern and support for social work in contemporary Malaysia, and perhaps more suitably, ask if there has been sufficient political will. Our explicit aim here is to highlight these issues and to suggest better attention through “mainstreaming many of those services” as this may be a way to bring about equal justice to the victims, sufferers as well as improved services for the vulnerable sections of the community. Otherwise, they will always be marginalised in terms of any service uptake in a diminished resource pool.

This leads us to Part III, where we map out directions for the future, suggest types of developments which have been successful in neighbouring and international countries. Here we will also outline what would be the ethos and institutional support needed for social work to be provided professionally, for all Malaysians who may need such services.

• This is an abstract for a paper presented at the MASW-JKM-ISM international Social Work Symposium 2019, Kuala Lumpur, 27-28 April. Read here. Jim TW Lim (read more about him here) was a former Director of Social Services (UK). Zaharom Nain is Professor of Media and Communication Studies at the University of Nottingham in Malaysia.

Read the complete paper below (about 4,000 words):

1. Introduction

Good afternoon, colleagues. Thank you for giving us this opportunity to present what we may call a “think paper”, designed to provoke, to challenge and, hopefully, to suggest some ways forward for the profession of social work in Malaysia.

Our paper begins with the proposition that social work in this country has been woefully “stuck in the middle ages” (to borrow a phrase). We contend that its practice throughout the country remains mostly unseen and unheard – and unappreciated – despite the fact that there are at least nine higher education institutions producing graduates “fittingly” for this profession that is still widely unrecognised amongst the public. Is this an academic study, then, one of choice? Especially when there are few and far between opportunities in pursuance of a worthwhile career?

But, as always, perhaps it is pertinent to start from the beginning.

Zulkarnain and Zarina (2014), in a rather bland and descriptive chapter titled “Social work in Malaysia”, begin with the observation that [1]:

A few decades ago, the majority of the Malaysian public had never actually heard of the term ”social work”. The most familiar terms were for the welfare department, community, and voluntary work (gotong royong), which are closely knitted and often used interchangeably. 

What is evident is that, the situation has hardly changed. Indeed, as the authors themselves state towards the end of their chapter (ibid.), 

Social work as a profession is still relatively unknown to the public. Many still see it as welfare-related work (giving charity and dole-out by ministers’ wives), or volunteer work (gotong royong). There is a paradox among the policymakers; while they are concerned with the affairs of social issues in the country and see the need for social work programmes, there exists a certain vagueness of understanding of what social work education and practice really entails.

Indeed, to elaborate, social work in Malaysia is currently represented in the main platforms. That is to say, the majority of practitioners work in the Department of Social Welfare (Jabatan Kebajikan Masyarakat), now under the Ministry of Women, Family and Community Services. These personnel are followed by hospital-based welfare officers, while the rest of social workers work in civil society organisations (CSOs). There are allied and related occupations in the criminal justice systems and within religious societies/charities serving their particular communities.

Unlike most western countries where family and child care law feature more prominently and social workers’ intervention often influence case outcomes, Malaysia’s family law for Muslims (who make up 60% of the Malaysian population) is largely governed by the Shari’a courts and the civil courts mainly handle such cases for the minority non-Muslim communities. Given this situation, it is not surprising that social work does not feature prominently as a recognised profession nor social workers as recognised professionals.

The Jabatan Kebajikan Masyarakat (JKM) social work “workforce” assesses and dispenses a whole range of assistance to individuals and families. It is commonly reported that many of the kind of assistance available is often not easily publicised and hence, uptake and publicity is through individual initiatives by the social workers.

Just as medical social workers (working from hospitals), undertake their functions strictly within that hospital’s policies (some hospitals, mainly private ones, are known to assess financial circumstances regarding ability to pay for treatment), the CSO-based workforce would operate within the organisation’s main operational service delivery arrangements. 

Likewise, within Malaysia’s criminal justice system, there are staff who perform various duties of probation monitors or parole enforcers, divided between juvenile and adult categories. 

Allied social work occupations may also be found in correctional and training establishments and the many large Government run children’s homes. As a consequence, many people frequently misconceive the social work function with counselling. This may well explain the lack of impetus in defining precisely what is social work and its potential benefits to the communities and to the institutions and agencies in Malaysia.

2. So, what do we have?

Principally, what we have is a range of tasks and activities which closely resemble the “social work function”, but so far have not been fully recognised. Such recognition, we contend, is crucial not so much for formality’s sake, but to ensure that the occupation is formally recognised and legalised. This would go a long way towards protecting the rights and interests of the public, while at the same time, upholding and maintaining the quality competency standards of social workers, like other professions in the service of the public.

Now, evidently, the whole idea and practice of care, protection, nurturing and support for sections of the Malaysian community is not highly regarded. They are, instead, widely seen as activities not for professionals but rather for families; and this usually means women and housewives. There is, thus, of course gender bias.

Since independence in 1957, Malaya – and, later in 1963, Malaysia – quite rightly prioritised its economic development, focusing on its abundant natural resources, later on industrialisation, and now supplementing all that with the service, tourism and other professional industries.

In the rush towards developed status, it would seem that the country’s duty of care for its vulnerable, aside from education, health and child care, has been left largely to community and voluntary efforts. Thus far, these efforts, quite often have had to be shouldered by religious organisations and CSOs.

The Alliance and later the expanded Barisan Nasional (BN) government for the past 60 years evidently saw its role as only intervening for those with the highest need and, perhaps, those who could command huge public concern. There was seemingly little or no thought given to the idea of universality in social or welfare benefits and care.

We would therefore argue, given this scenario that, despite the formation of the Malaysian Association of Social Workers (MASW), almost half a century ago, in 1973 and the setting up of a social work academic programme in 1975, that there is still much to be done.

Indeed, at this stage – and in this first part of the paper – we would argue that there has not been enough “buy-in” by the various stakeholders and communities in contemporary Malaysia, leaving social work and social workers still very much unappreciated, unrecognised and unattractive in a very real sense – as a profession by wider society and as a viable area of study by potential students.

3. So, where can we go from here?

In 1991, during his first stint as Malaysia’s Prime Minister, Dr Mahathir Mohamad, announced his Vision 2020. It captured the imagination of the Malaysian public and the “Vision” was widely discussed, if not adopted, in similar developing countries. Of the nine challenges the nation needed to overcome in order to become “developed”, the challenge to become a Caring Society is instructive and of concern in this part of our discussion.

After he stepped down from his stint as PM in 2003, his Vision clearly took a backseat under both Abdullah Ahmad Badawi and later, the now internationally famous (for the wrong reasons) Najib Abdul Razak. 

But since Mahathir has returned as PM, perhaps it is time to revisit one component of Vision 2020, the creating a Caring Society component, even if 2020 is just around the corner. We believe that the concept of a Caring Society should – and will – go beyond 2020. It should therefore be the basis for the development of potential directions social work can take.

It is a simple enough concept – that apart from economic and political development (also targeted in the Vision), Malaysia and Malaysians also need to be humane and take responsibility for looking after each other, caring for each other. The concept recognises that (Malaysian) society is not monolithic and that, generally, the strong must take care of the weak, the poor, the vulnerable (the elderly, the disabled, the young, for example). The marginalised must no longer remain marginalised. It is to be a commitment and duty by all in Malaysian society.

In a Caring Society, we cannot merely allow “social work” to be narrowly defined as the welfare of charity activities, like those headed by groups like the “wives of ministers” group, publicly committing themselves to performing patronage to various selective social welfare CSOs and “doing their bit”. 

In a Caring Society, the Ministry of Women, Family and Community Services must do more. The ministry was seemingly established for all – often uncontroversial - matters affecting women and families and anything vaguely classified as “community affairs”.

Its history and uneventful performance under the BN government, suggests that it is a convenient ministry which dispenses aid and welfare as circumstances dictate. It has not really plotted viable and sustainable strategies and even policies for social work and social workers, to provide recognition and help elevate the profession and its professionals.

But let us look briefly at what services segments of Malaysian society currently receive and which are found wanting.

3.I Children with disabilities

Services are infrequent and sometimes non-existent depending on where you live. Many parents cope well, often with the families’ own resources and many rely on the charitable organisations or religious groups within their neighbourhood. 

The Welfare Department will only become involved if there is an urgent referral due to a service shortfall. As we know, the key issue with those children living with disabilities is the capacity of the families/carers and we feel that such parents should be given more help and support.

**The strategic aim here must be to professionally and substantially support carers of children who suffer from significant and substantial disabilities. 

There appears to be a trend, seemingly following trends and practices in early western societies, for children at risk, such as orphans and children whose interests are better served away from their natural parents, to be placed (housed) in government homes. These institutions are large and often resemble state “prisons” for children.

We would endorse the efforts of the national charity, Orphan Care, whose key objective is to enable children to remain within families instead of being raised in an institution.

Again, we would urge the new Pakatan Harapan (PH) government to rethink BN regime’s practice of placing children under 18 years into such residential homes. They are inappropriate and deny many children the necessary personal and relationship skills development often found in small family group arrangements. 

We feel that, as a first step, the PH government, must begin a serious audit into both the financial and non-financial costs of maintaining these types of homes, and undertake research into residents’ outcomes.

Alongside this – and perhaps as urgent – is the need for government efforts to promote “fostering” as a worthwhile and legitimate task by the community in caring for the less fortunate. 

Fostering, as an activity, is the provision of a “family substitute” for the child, capable of offering asylum and care. Herein would lie a crucial (new) role for trained social workers – carrying out systematic and rigorous checks and assessments on these “foster families” as is done in many developed countries.

The government, in partnership with CSOs, must begin a campaign to promote the concept of fostering and allocate resources for the task. After all, an “abandoned child” or a “child deemed in need” in the country, must be the responsibility of the government.

**Hence, the strategic aim here is to ensure the all children or young citizens are entitled to – and given – good care and parenting and the majority are satisfactorily cared for by their own families and in their own family settings.

However, where there are those whose less fortunate lives are denied this entitlement, it is incumbent upon the state to take over a corporate parenting role. In the case of Malaysia, it does do that. But we feel that the institutional residential care provided is inappropriate and, instead, such children should be in foster care homes or in registered small family group homes. And professional social workers would play a key role in monitoring and supervising these homes.

Children are vulnerable and they always need protection and they often need safeguarding. By this, we mean that all institutions that cater for children must have operating procedures which do that without compromise. 

Malaysia has legislated for child protection and that is a start. However, it seems to have failed in developing any programme for monitoring its efficacy in enforcing the legislation as there are reported child deaths and injuries either at homes or at institutions which care for children.

So, is the legislation failing? Or is there a deficit in understanding its operational requirements amongst the multi-agencies concerned? We suspect it is the latter. We also feel that at the heart of this is the lack of urgency or importance attached to this amidst the many other functions the agencies undertake. We are referring to schools, children’s centres, clubs and such like. Being CSOs, most are not professionally vetted or even licensed due to confusion and apathy between state and federal agencies. Here again, well-trained teams social workers would be welcome, indeed necessary.

Malaysian secondary schools for older children have been under the spotlight for their failure to protect their own pupils from bullying and intimidation. Reports have surfaced that some teachers turn a blind eye to such instances due to their own fear, or a lack of confidence in their own school management’s ability and desire to deal with such matters. This is unacceptable and it boils down to poor discipline due poor management in such schools which can also result in instances of illicit drug-taking.

** The strategic aim here is to ensure all agencies with children as a service user must be rigorously inspected and monitored, to ensure that children are safeguarded and protected as far as possible. We contend this is currently not being down systematically. And, once again, it is not that difficult to envisage professional social workers coming into the picture and taking up the slack.

3.II Elderly support and care

We contend that many of the services catered for elderly people are either poorly resourced residential establishments or hospitalised care. There is little publicity or priority given to services which may extend an elderly person’s life, based on their own choosing. Or if there was a better range of services. We are thinking of the yet undeveloped area of community based care.

There are many elderly persons who would do anything, if only they could continue to remain in their own homes for as long as they physically and mentally can, but for want of the right support services.

We propose a “care-giver” service that will perform this role. For many, this would be life-changing and it would enhance the quality of the person’s life. This care-giver would perform all the tasks necessary to maintain “aid to daily living” and would act to befriend, to assist and to provide for the individual person.  We need to pursue, in this regard, routes to secure basic training and accreditation for this new workforce, to end in attaining vocational qualifications. 

We wish to distinguish this role from that of being a maid or a nurse. Their primary task is not purely domestic nor is it dispensing action in accordance with a medical treatment plan. Theirs is the role of confidante, a professional companion well versed in the needs of their “client”. Once again, here, we see that crucial role that a trained – and preferably experienced – social worker can and must play.

**The strategic aim here is to extend options in service provision for the elderly in our community, so as to enable them to live life with greater dignity and independence and to enhance their quality of life in their advancing years. Here again, residential confinement should be a preferred last resort.

4. Moving forward Post-GE14

We started by outlining the beginnings of social work in Malaysia. In the second section of our presentation, we discussed some the problems social work faces in contemporary Malaysia, alluding to Vision 2020 as providing a possible road map. We conclude here by trying to chart out directions for the future.

Here we will also outline what would be the ethos and institutional support needed for social work to be provided professionally, for all Malaysians who may need such services. 

Social work, as a profession befitting of an advancing nation like Malaysia, needs full recognition by the various communities and institutions in Malaysian society. The profession needs affirmation by the government of the day.

Given that we now have a new, purportedly reform-minded government, we feel the first step that needs to be taken is to table the languishing and virtually abandoned Social Workers Bill in parliament. This proposed “Social Workers Act” having been scrutinised through its technical committee for years now simply needs passing.

We contend that the passing of this piece of legislation will immediately boost the morale of countless social work personnel in Malaysia. It would give notice that Malaysia recognises the contribution this newly approved profession has made to the peoples of this country, including, but not exclusive to, children and families.

More, those universities which have been running graduate programmes will feel vindicated. Official and legal acknowledgement through the Act, we believe, will help make social work climb up the popularity ladder, thus helping its programme and courses to be presented as “preferred ones”, as opposed to those less popular ones often “still available”.

At the same time, it will help open up new research opportunities in a complex sociocultural and political environment like Malaysia in this long-neglected area of the social sciences. 

This will in all likelihood also signal the beginning of more carefully “thought-out” social services which are safe, appropriate and sensitive to users, almost all of whom are vulnerable and in great need. Importantly it will ensure that mainly, if not, only the committed and genuine, will be “entrusted” with the task of protecting, supporting and caring. This, in turn, will provide opportunities for greater innovation in service delivery from all sectors involved in social care.

The present set-up of government provision, supplemented by the voluntary not-for-profit sector will most likely change, as service users will begin to dictate the changes in provision to suit their needs.

In many developed countries, social work and social care services are localised. They are run by local authorities following prescribed frameworks set by government so that services can be consistent and comparable, in quality terms. The belief behind this is that local people are best placed to identify needs and arrange provision.

Similarly, services will not necessarily be all state provided as other providers oftentimes can do a better job. Hence, a mixed economy of care is often the case in many developed countries.

In the above scenario, which Malaysia could successfully emulate, the federal government will provide service frameworks, set service and practice standards, regulate and monitor management and service delivery, and enable local authorities to deliver services in partnership with a range of local or national specialist social services providers.

In practical terms, the developments will hopefully see the establishment of a professional agency concerned with regulating the profession and with licensing of the services related to this field. 

All social workers will require registration for practice, for employment, just as doctors, nurses, and others do. All service providers, from child services to adult support and to elderly care services will also be subjected to fee licensing and inspections.

This proposed Social Care Commission will also be concerned with determining the minimum standards of education and training and will collaborate with the Education Ministry on accreditation and quality assurance matters. 

We have suggested a road map and a broad workable framework; we hope the government will give the long awaited matter its deserved consideration. We believe this will lead to the wide-scale recognition and development of social work and the enhancement of this area as a deserving profession and its practitioners marked out as respected professionals.

[1] Zulkarnain A Hatta and and Zarina Mat Saad (2014): “Social work in Malaysia”. Book chapter in Christine Aspalter (ed), Social Work in East Asia. Routledge: London. https://ebrary.net/2165/sociology/resources_structure

Veteran scouts

THIS STORY appeared in the Metro North section of The Star newspaper on 23 Apr 2019. It is time again to applaud our old Westlands Primary School senior, Datuk Khoo Yeoh Gan Hong, for his scouting achievements. If you peek closer at the picture, you’ll see Ong Seng Huat there too. He’s the current vice-president of the Penang headquarters of the Scouts Association of Malaysia. For those who are unable to read the small print in the newspaper story, it is reproduced here below:

OCTOGENARIAN Khoo Poh Sen was the only woman who received a service medal during the Scouts Service Award ceremony at the Scouts Association of Malaysia’s Penang headquarters in Jalan Scotland.

“I became a Scouts in 1964, and back then my focus was grooming the younger Scouts in schools. I have never felt out of place with Scouts. We were always focused on the activities and projects we were doing together as Scouts,” said the former secondary school teacher after receiving her service medal.

The 83-year-old said she spent the best part of her life providing services to the community through the scouting movement. Khoo, who retired from the movement in 2015, was among 14 Scouts who received medals for their long service.

The oldest recipient was Datuk Khoo Yeoh Gan Hong, who was all smiles when he recalled his days as a Scout. “Once a Scout, always a Scout,” the former Penang Scout commissioner said when receiving his medal for 51 years of service. The 91-year-old has dedicated most of his life providing services to others through the scouting movement which he first joined in 1937.

“I was just nine years old then. It was a simple start, and everything that came later is history. Being a Scout, I realise that I cannot stop just yet, as there are always more inspiring things to do and more people to help,” he said.

National Scout chief Tan Sri Shafie Mohd Salleh, who presented the medals to the recipients recently, said he was touched by the services of the veteran Scouts.

“All of us are very proud of the icons and veterans who have been there with us, and for us. As Scouts, I believe the veterans and previous Scout members will always be close to us even after they have left their posts. We are humbled and appreciative of all the years they have put in as Scouts. We hope the younger Scouts will be able to learn from them,” he said in his speech.

Explore new paradigms on work culture

Republished from New Straits Times, Apr 9, 2019,
with the author’s permission. Read the original here.

By Yong Soo Heong

AMERICAN philosopher Henry David Thoreau once said, “It is not enough to be busy. The question is: what are we busy about?”

That certainly is worth pondering over as I am also reminded of that famous Penang Malay aphorism of “pi mai, pi mai, dok tang tu jugak”, which is somewhat similar to a situation of much ado about nothing when things don’t get moving despite a lot of hot air. Like some wisecracks may say, “busy doing nothing”.

A lot of these uncalled for remarks are often misdirected at the country’s 1.6 million-strong civil service. There might be some truth about ineptness and lack of enterprise among a few (or those who are too enterprising when they call the shots at administrative or regulatory “roadblocks”) but the vast majority are really a disciplined and hardworking lot.

Some time in February in the midst of the Lunar New Year festivities, a small but heartwarming news item caught my eye: the Klang Municipal Council (MPK) saved RM1.6 million last year in terms of operational and maintenance costs by just implementing a radical idea. It was certainly something worth shouting about as it was about mindset change and raising productivity at the workplace.

Through a programme known as Smart Employ Decision (SED), MPK decided that its 26 multipurpose halls only needed one person to run instead of four previously! Either that was thinking outside the box for productivity or sheer exploitation, it depends on how one sees it.

MPK’s handyman was deployed to handle multiple tasks on a timetable that starts from 8am to 8pm, with breaks in between, on each working day. He has to undertake tasks ranging from landscaping and cleaning to overseeing the security of the halls. MPK president Datuk Mohamad Yasid Bidin was reported to have said that the SED initiative meant that the cost to operate one hall has been slashed to RM3,880 a month as opposed to RM9,110 previously, without employing extra staff. That meant MPK would save RM62,760 a year from the operational costs of one hall, and RM1,631,760 for all 26 halls!

The numbers were impressive. If all local councils in the country were to adopt what MPK had done, there will be enough money to expend for development and benefit ratepayers in each local council’s jurisdiction. Like repairing public playgrounds or sprucing up public parks that seemed to have been given lesser priority these days under the guise of a shortage in government funds.

As one of MPK’s key initiatives to reduce costs, raise revenue and encouraging manpower effectiveness, SED trained its handyman to manage the halls single-handedly. After six months, MPK’s handyman was promoted and given the title of multipurpose hall manager. Whether he was entitled to a portion of the costs saved, it wasn’t divulged.

MPK’s initiative to instil greater sense of ownership, confidence and trustworthiness in its manpower planning ought to be lauded. Its revolutionary approach has shaken the myth that government entities do not take an entrepreneurial approach in their responsibilities. The above example has shown that leadership is about encouraging people and stimulating them. It is about enabling them to achieve what they can achieve and with purpose. Sometimes an enabling environment helps. Take for example the pledge by Selangor Menteri Besar Amirudin Shari that Selangor state civil servants would be given more than two months’ bonus if they met their Key Performance Indicators (KPIs) this year. They would be evaluated by their departmental and individual KPIs. But he cautioned that some may even get a bonus of only a quarter or half a month’s salary. Last year, every Selangor state government employee, irrespective of performance, received a blanket sum of two months’ bonus. But it is going to be a whole new ball game this year.

That new reward paradigm needs to be expanded elsewhere to shake up the entire civil service. Datuk Seri Ismail Bakar, the Chief Secretary to the Government, said late last year that good leaders within government agencies and ministries were needed to lead and motivate government servants and remind them of their loyalty to the public.

What was even more telling was when he said that government servants should stay neutral and be loyal to the government of the day and, more importantly, the people. Ismail knows that it is going to take some time to change mindsets but it has to start somewhere.

The efficiency of the public sector as a facilitator when dealing with national development cannot be overlooked. Government employees, be they in uniform or otherwise, must take cognisance that they are part of a system that serves as an important catalyst in pushing Malaysia’s aspirations to be a more developed country by facilitating efficient and effective implementation of government policies. Incidentally Malaysia was ranked 23rd out of 137 countries under the World Economic Forum’s 2017/2018 Global Competitiveness Index. A commendable achievement indeed, but certainly Malaysia can punch above its weight if new paradigms on work culture and productivity can take root like those at MPK. That has to start now.

• Datuk Yong Soo Heong is a former chief executive officer and editor-in-chief of Bernama. Read more about him here

Khoo Chuan Keat, RIP

ONE OF our schoolmates from Westlands Primary School, Khoo Chuan Keat, passed away last week on 20 February 2019. Only last December, he had observed his 64th birthday, as had all his friends who were born in 1954. Some of us will have known him since Standard One in Westlands Primary School and some others will recall knowing him from Standard Two or even later. Many would have even carried the friendship over to secondary school days and even after retirement but no matter when it was that we first met him, we are all agreed that Chuan Keat was a staunch friend.

Chuan Keat in Standard 1B, 1961. He was standing in the back row, second from left.

Teoh Chye Teik, RIP

IT IS WITH sadness that we report the passing of one of the former teachers of Westlands Primary School and Penang Free School. Mr Teoh Chye Teik was 83 years old when he died in Singapore yesterday. For many of my old schoolmates from Primary school, he was the Class Teacher of Standard 6 Red in 1965.

Teoh Chye Teik was an Old Free and he was selected by the then Headmaster of Penang Free School to join the teaching staff there in the late 1960s. He excelled in playing Cricket and Tennis, and had represented Penang and Malaysia in Cricket. At the Free School, he taught Mathematics.

Teoh Chye Teik attended the Bicentenary dinner of
Penang Free School in Oct 2016

One of our schoolmates, Siang Jin, penned this fitting eulogy to our old school master today:

“I remember Mr Teoh Chye Teik for a number of things:

(1) When a visiting West Indies cricket team played Penang during the time he was captain of the state team, he mentioned that he was blue and black all over and could hardly see the ball when the fast bowlers were fielded. The Penang side nevertheless tried to play their best against the Windies.

(2) Dato Tan Boon Lin mentioned recently that he specially selected many teachers for Penang Free School to beef up teaching and co-curricular quality. Mr Teoh was one of the hand-picked few.

From the 1971 issue of the
Penang Free School Magazine

 (3) He taught General Mathematics in the Arts stream and, according to Sukumaran, our classmate, he had a methodical way of solving matters like "plan and elevation". I remember that very well. That gave us a fighting chance against the Science boys.

(4) His sternness, which is appreciated by those who learned under him, is legendary. On his first day in Form 4A in 1969, he asked Michael Sak and me, with two others, to stand up and warned us that we should behave -- which we did. Subsequently, everything was OK.

(5) He was a dedicated teacher and coach.”

Hiking, Job Week and a bit of history: Scouting at WPS (1963-65) Part 3

HIKING WAS a very common activity for Scouts: We are thankful for photos of them. Westlands Primary is lucky that one of its scoutmasters, Mr Hwang Hong Shi, saw it fit to take and organise them in albums (above).

During our time at Westlands, the scoutmasters, Mr John Low Thean Hock and Mr Vellasamy, were not as adventurous as Mr Hwang Hong Shi and Mr Thomas Khor who took a group of 12 Scouts on a trek to Taiping and Maxwell Hill and back. Read here. Truth be told, our parents would not have given us permission to go on such a journey – not mine, anyway. Nevertheless, we had a few small adventures.

Hiking up Bukit Cendana: One morning in 1965 about 20 of us gathered at Mr Vellasamy’s home along Waterfall Road (if I am not mistaken) and headed for the Moongate. It was my first hill hike. On the way up the trail forked. Mr Vellasamy, in full Scout gear too, guided us up one path (the right); the left would have taken us up to Penang Hill. Read details here. Atop the hill was a dilapidated bungalow overlooking Tanjung Tokong, Pulau Tikus and the city. We stopped there for a small picnic. The building has, apparently, been burnt down. There are a few pictures of it, taken in the 1970s by Rob Dickinson, in this post here.

The view was breathtaking — the huge cluster of houses below set against the sea without obtrusive high-rises and the abundant greens; they made us very proud of Penang. We thought we had trekked through virgin forests but it was not true. The British had cleared much of Penang’s hills for the planting of spices in the 19th century. There were warnings of environmental degradation and their ill-effects (like climate change!) from as early as 1848. Read here.

Picture taken in 1930s or 1940s showing large patches of Bukit Cendana that had been stripped of vegetation. Source: anilnetto.com. Read his story here

Using the Mount Erskine route to reach here, we passed
through Pulau Tikus, Gottlieb Road and the cemetery.
Photo by Liu Ruxia on Flickr 

Journeying to Choong Lye Hock Road: After getting the Tenderfoot badge, we took some of the tests for Second Class. It involved a “journey”. A few of us decided to walk from the school to Mr Low’s house. It required us, among others, to draw maps, provide landmarks, name the roads and give directions. This is one of the reasons I cannot forget his address. Regretfully, the map book that I drew with meticulous detail is gone.

Job Week: Every Job Week, I would classify the people I do “jobs” for into three groups (a) donors (b) socialisers and (c) people who want serious work done. I would approach my grandfather, parents, uncles, etc, to donate on my Job Card before heading off to other homes. The uncles and aunties who wanted to socialise would invite us in for tea and biscuits after doing a token job like cleaning the wheels of their car or polishing shoes.

Mr John Low (right) with Mr Cheng Hin at the 2003 gathering

of Old Frees (1970-72), Bukit Jambul Country Club on 2nd 

February. We invited him because he taught many of us. 

Mr Low has passed on. When I went to fetch him that day, he 

talked about preparing to hike up Mount Kinabalu: “Once a

Scout, always a Scout,” as people say

The people I dreaded most were those who wanted serious work done. One old lady got us to weed an entire garden. While the space was small, just a patch in front of a linked house, the weeds were thick and there were numerous garden furniture (a swing and large stands for potted plants) that we had to crawl under. It was back breaking but, sportingly, we completed the job and was amply rewarded with a very grateful smile and one dollar to be shared among the two of us.

The general “Burmah” (including Salween, Tavoy, Irrawaddy and Mandalay roads) and “Birch Road” areas were our favourites because they comprised linked houses. The distance between the houses was much shorter and, if there were dogs, we could spot them quickly. The bungalows were probably more lucrative; however, the jobs could be more extensive and they probably had bigger dogs hidden away where we could not see. My friends and I generally avoided them – unless it was the home of a relative or friend.

There does not seem to be a coordinated effort to have Minggu Kerja for Scouts in Malaysia. It is still going strong in neighbouring Singapore which has the same Scouting roots as us. Read here.

Scouting in Penang: Some snippets

• The first Malaysian Scout Jamboree was held in Penang in 1966. According to a story in the Persatuan Pengakap Malaysia, Pulau Pinang website: “Jubilee Camp, the then campsite of the Local Boy Scouts Association, was transformed into the Jamboree Village with nearly 3,000 inhabitants of various colour, class and creed, adhering to the tenets of the Scout Law, which incidentally was the Law of this camp... Eleven countries, including Malaysia participated; 2,328 scouts from Nationalist China, Great Britain, India, South Korea, Laos, Nepal, New Zealand, Philippines, Singapore, Thailand and Malaysia took part. The Chairman of Organising Committee and Camp Chief was Wong Pow Nee; it was declared open by the Yang di-Pertuan Agong, the Sultan of Trengganu.” Read the story here.
• Claims made at the jamboree that scouting in Malaya was founded in Penang in 1908 via an experimental troop with the YMCA are apparently not true. According to Wan Meng Hao, co-author of Scouting In Singapore 1910-2000, “the photo of that 1908 scout troop was taken at Fort Canning, Singapore. Goh Guan Ho was working and living in Singapore in 1908. He had yet to relocate to Penang”.
• In 1934, Lord Baden-Powell and Lady Olave Baden-Powell made a visit to Penang, Kuala Kangsar, Ipoh and Kuala Lumpur. In Kuala Lumpur on 25th Nov, the 77-year-old Chief Scout was quoted as saying to 30-odd Scouters: “You chaps won't get a chance to see me again. Let me shake hands with you.” He went on to have a word with all of them individually. The group was struck by his informality. It was indeed his first and only visit to Malaya. He retired from public Scouting in 1937 and died in Kenya in 1941. Read more here, here (The Straits Times, Nov 26, 1934) and here.

Scouting continues to be a strong movement in the country. According to a census taken in 2010 by the World Organisation of the Scout Movement, there were 48,394 members then. I purchased recently a translation of the book, Scouting for Boys, by Robert Baden-Powell. It gave me goose bumps to know what we read about scouting in the 1960s are still being read today but in Bahasa Malaysia. The 233-page translated book, Ilmu Pengakap bagi Budak-budak (shown above) sells for only RM13.90!

Aerial photo of the 1966 First Malaysian Scout Jamboree at Jubilee Camp. Source: Persatuan Pengakap Malaysia, Pulau Pinang. Read the story here.

This is the third of three parts:

• Part 1: Building character and skills in uniform. Read here
• Part 2: Camping and cooking. Read here

– Lim Siang Jin

Camping and cooking: Scouting at WPS (1963-65) Part 2

Jubilee Camp, Teluk Bahang 1958. Photo courtesy of Mr Hwang Hong Shi

TELUK BAHANG was a sleepy fishing village in the 1960s. To reach it from school, we had to take a Hin Company blue bus from Burmah Road to Tanjung Bungah, to a depot opposite Sin Hai Kheng Hainanese restaurant. At that stop, we had to alight and switch to another blue bus for Teluk Bahang. As Scouts, the main attraction of the area was Jubilee Camp, situated just after a promontory with huge rocks – a favourite spot for anglers. When we were camping, the Scoutmasters would go to a row of shophouses for provisions and its famous mee goreng. We were not afforded the luxury of this delicious dish as far as I can recall.

The campsite then, set on an undulating sandy and grassy incline towards the sea, had many matured coconut trees. There was a guardhouse-like structure at road level. This was where we kept our provisions and equipment. Nearby were one or two single-storey beach bungalows.

Coconut trees and undulating grounds: Jubilee Camp in the late 1950s.
Photo courtesy of Mr Hwang Hong Shi

In 1966, Penang hosted the First Malaysian Scout Jamboree at Jubilee Camp. Although it was touted as a most important event in the state’s scouting history, the charm of the camp site disappeared with it. The area was flattened with laterite soil to make space for contingents from 11 countries. For a week Jubilee accommodated nearly 3,000 people. I thought that greater care ought to have been taken to preserve the environs of the camp.

The following anecdotes on camping and cooking are from my three years as a Scout at WPS:

The “Lantern Lady” at Jubilee Camp: In 1964 (Standard 5), I was not allowed to go camping. Ewe Tee went and came back with the most amazing story. Jubilee Camp was apparently haunted. On some nights, a woman in white carrying a lantern would walk the area. She was said to have committed suicide because her husband had not returned from sea. Therefore, on few nights each month she would still go to the beach to wait for him. Ewe Tee said he saw her walk past their tent. The next morning a raincoat used to prevent rainwater from dripping into the tent had bloodstains.

Ewe Tee does not recall the story. However, another friend of mine, Patrick Choo, formerly from theSun, confirmed it: “I remember our Scoutmasters telling us stories about the ‘lady with the lamp’ and asking us to fetch water at night from the well.” Patrick was not from WPS but St George’s Balik Pulau. Their Scout troop used to camp at Jubilee annually too. My own suspicion is that it was a means of the Scoutmasters to keep a tight leash on their charge. They certainly could not afford to allow 12-year-olds to wander around at night.

Pranks at the camp etc: In 1965, when I was finally allowed to go camping, at Jubilee too, we did not see any ghost. A few other things were carved into my memory though:

• Colgate prank: Our boyhood activities were full of mischief. The Colgate prank kept me awake for most of the night because I knew, if I fell into a deep slumber, others might spread toothpaste on my face, or worst, in my pants.
• Going out for air: The other matter that kept me awake were the musty smell of the tent and the stench of our collective eight bodies cramped under 6ft by 8ft of thick canvas. They gave me hay fever. I was finally able to breathe properly by sticking my head out from under the tent. Luckily, it did not rain those few days.
• Soggy fried taugeh and burnt rice: Cooking the very affordable taugeh and rice in large aluminium pots (about 2ft diameter) over a makeshift stove was standard practice. It gave us a very soggy version of the vegetable dish. Often, the rice we cooked would be slightly burnt. Famished, we walloped them anyway.

The spring water tank in 2017: Disused and overgrown with weeds.
Photo by Lim Siang Jin

Cold spring water and dark nights: One of the iconic facilities at Jubilee was cold spring water that flowed into a large holding tank (about 5ft by 20ft). Some of us called it the “well”. The water then overflowed into a drain that led to the sea. To get to the tank, we had to walk along the drain and under a small bridge; above is the Teluk Bahang Road. The water was very cold. We shivered each time we bathed but it was fun. Sometimes we would see locals and picnickers there too – men, women and children – to bathe or to wash the salt off their bodies after a swim. Today the tank (right) is overgrown with weeds.

As Patrick said, fetching water at night was scary. So was going out to ease ourselves. There were no toilets then and we had to make do with the drain for any big job. The hurricane and carbide lamps helped a bit. Since they illuminated so little, a mere few feet, they constantly left us wondering what’s beyond the lighted space.

Chap chnai (Pacific mole crab) that is found in abundance occasionally at
Teluk Bahang. Source: Wikimedia Commons

Abundant seafood and dangerous currents: The Jubilee beach was rich collecting grounds for siput (tiny shellfish) and the chap chnai (also called the Pacific mole crab). They would appear as we disturbed the sand when the waves broke at the edge of the shores. They did not add much to our diet but food-gathering was good exercise. We were not allowed to swim though. We were told that beyond a few feet of the shallows was a trench that could swallow even the strongest swimmer. This could be true because the sandscape at the beach go through tremendous alterations over the course of a year. It would take very powerful currents to effect such change.

Mr Vellasamy was Class Teacher of 

Standard 4C, WPS, in 1963. This is the 

best photo I can find of him

Cooking with Vellasamy: As part of preparation for camping, Mr Vellasamy taught us how to cook – in school. Apart from the soggy taugeh and the occasional burnt rice, we cooked chicken curry. It was most memorable. First, we bought and prepared the ingredients — chicken (chopped into small pieces), sliced onions, grated coconut (from which we squeezed santan), curry powder, a slice of toasted belacan, coconut oil and salt. The oil and onions went in first into the heated pot; and then the chicken, curry powder and belacan. When the ingredients started to char, we added the santan and salted the curry to our taste. It was great stuff!

Mr Vellasamy has passed on. I have not met him since 1965. I have fond memories of him as a caring person who was concerned about our welfare and how much he could teach us.

This is the second of three parts.

• Part 1: Building character and skills in uniform. Read here. 
• Part 3: Hiking, Job Week and a bit of history. Read here.

– Lim Siang Jin